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KARMA OR ACTION
The term Karma literally means action or doing. Any kind of intentional action whether mental, verbal, or physical, is regarded as Karma. It covers all that is included in the phrase "thought, word and deed". Generally speaking, all good and bad action constitutes Karma. In its ultimate sense Karma means all moral and immoral volition. Involuntary, unintentional or unconscious actions, though technically deeds, do not constitute Karma, because volition, the most important factor in determining Karma, is absent
THEORY OF KARMA
In the society you have seen that some students do very well in class even when they don’t study, while others struggle to maintain their good grades in spite of studying very hard. In the same way, you might have heard that for some people the money come easily, while others cannot even find a job. You might have also heard that some people stay sick all the time, while others never get sick. You might have heard someone lives over hundred years, while someone dies as a young child. Everybody is looking for an answer to these strange disparity. Some may say it is the God’s will, others may say it is his luck, and so on. The Indian Vedas says every thing happens due to the result of our past doings. You reap what you saw and no God or someone else can make this happen or change. If you want to change, you yourself need to roast the seed of your karma.
We and only we are the reason for our suffering or happiness. This can be explained by the theory of Karma. Therefore, it is very important that we understand this process very clearly. It also explains what karmas are, why and what role karmas play in our life (with soul), and how do we accumulate different kinds of karmas as well as how we get rid of them.

If you sit back and think, then you will realize that you are doing something all the time. Sometimes you might be talking or listening if you are not doing anything physically or you might be thinking. So you are always busy doing something. This is our nature. These activities may involve harm to others or help to others. We do not realize that everything we do brings karmas to our souls. When these karmas are mature that is when they are ready to depart form the soul that process results into happiness or suffering in our lives. This is how the karmas are responsible for our happiness or suffering.
Severity of Karma
The nature and the quantity of the bondage of the karmas depend on the vigor of activities while the duration and the intensity of the bondage of the karmas depend on the intensity of the desires behind those activities.

Our activities are :

1. Physical

2. Verbal

3. Mental
We further do these activities in three different ways
•We do the activities ourselves
•We ask someone else to do for us
•We encourage someone else to . carry on these activities
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